Parenting ’til Death

Photo from my sister. She was super sneaky and got this of me and my boys at dinner after the funeral.

Emotions are bizzare. Circumstances trigger electrical impulses in your brain which trigger chemical releases which then turn into physical manifestations and actions. All are accompanied by neurological sensations which feed a circular pathway, continuing the process in a cycle.

Perhaps that’s too nerdy of a way to think about it. Perhaps I’m too stoic and sciency to allow myself to be emotional.

My grandmother died a few weeks ago, but due to various reasons her burial was delayed until this past weekend. For three weeks, I didn’t shed a tear. My mind could not process that she was gone. I felt nothing but maybe a slight murmur of sadness.

But then I took my kids to their first funeral.

I don’t think I prepared them well. In fact, I didn’t prepare them at all. We had a bit of a conversation when they needed to get clothes for it. They insisted that they *had* to have black, since that’s what people wear in movies. I managed to convince them that it could be any color, just not too bright and showy, and it had to look nice. Two of them went with black anyway.

I didn’t tell them what they would see. I remember very well the first open casket funeral I ever went to. It was an older black gentleman that my dad worked with. I had never met him in life, but he was decked out to the nines in that red velvet lined coffin. It was a shock to my young self, having never seen a dead person, much less that much glitz and glammer. I guess we die like we live, and that man had very expensive tastes. I digress.

I don’t think the kids expected to see their great grandma laying there, completely still, dressed in a simple blue dress. What I noticed most was that she was without her glasses. It’s a tough sight for me to process, honestly, I saw her at Christmas and I can remember her alive. Now that last memory is competing with this one.

I didn’t tell them about all the family, and the various ways people process grief. Some make jokes, some can’t even bring themselves to see the body. Some cry, some smile, remembering the full life of the 94 year old woman we were there to honor. Some dance to imaginary tunes playing only in their head.

My kids ran the full gambit of grief. My youngest inappropriately asked part way through “Dad, is *this* the service?” in a volume that my parent brain probably turned all the way up to eleven. My ten year old sat with my nephew and sister in front of me and I watched as the heads fell from right to left, first my sister cried, then my nephew, then my very sympathetic son. He is generally an energetically happy spirit, but he catches tears pretty easily.

My middle child cried almost invisibly, as she does most things. I could sense her crying but somehow she hid it well two seats away from me. Her hair almost completely covered a blotchy red face. My second oldest cracked little jokes almost the entire time. Everything and everyone *had* to be commented on. Quietly of course, I’m not sure who is supposed to hear her running dialog. I never look at her when she’s emotional, because she lies. I caught her wiping tears a few times in my peripheral vision, but had I looked at her she would have denied it and bottled up those feelings. It’s best to let her cry and pretend that you don’t notice.

I held myself together fairly well until my eldest broke down. She sat next to me and just about crushed my hand. She started crying ever so quietly and by about one verse into the first song we were both snotting all over ourselves. We went through all the tissues in the aisle and by the time my father was giving the eulogy we were using the insides of our coats as makeshift mucus and tear receptacles.

The whole event was a sad one, of course. Funerals are never easy, even for someone as old as my grandmother. But the thought that smacked me so very hard was realizing that one day my kids will have to bury me. My mom was laying her own mother to rest. She’s an orphan now. That relationship is over, and the pain very acute.

My kids love me. I know them and they know me well, possibly better than anyone. But one day that bond will end and they will be without me. I want to fill the intervening time with every memory and joy I can. I want them to joke about me when I’m gone. I want them to cry, but also to be happy for me. I want them to be glad they knew me.

It breaks my heart to think that one day they will hurt because I am gone. They will have to endure the end of a relationship, and feel the ugly sting of death robbing them of my presence. It was hard watching them deal with this death, and knowing that they (and indeed I for that matter) will have to experience this many more times. I can’t protect them from those pains, but I can be there for them to cry with. But when I go, who’s going to be there for them? It was that thought which broke my heart. Our bond is such a special one, the grief will be much deeper than the ones before.

Perhaps I am too clinical sometimes. I hold myself together with logic and “science” and “faith” and a stoic attitude. I *have* to be strong because so many depend on me. But every now and then it’s good to cry with those who depend on me. They need to learn how to grieve, because one day I won’t be here to grieve with them, I will be the one they are grieving.


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Why I’m Awake at 4 AM (and Divorced)

Why am I awake right now? It’s 4:07 AM and adrenaline will not let my body back to sleep. It was probably a cat that woke me. Or a phone notification. Something. But now the adrenaline surges and the nausea begins. My brain will not shut up. There will be no more sleep tonight.

Why am I awake? Why am I where I am in my life right now?

Because in December 2019 I was told “I don’t love you anymore. I’m not sure I ever did.”

In March of 2020 I was abandoned and told “I’m not hurting you, you’re just hurting.”

Then I found a half empty box of condoms in her apartment. I was foolish enough to think her friends had given it as a gag gift. When I asked if there was someone else I was told “No, but if there was, this would be so much easier.” It would take me a week to break down and ask her point blank in the crassest terms if she was sleeping with anyone. She said she was sorry, but seemed more concerned that I had violated her privacy than sorrowful about her betrayal.

I’m awake because I kick myself for my naivety. I fought to keep her. I tried multiple therapists and counselors. I believed her when after four months of her abandonment she started saying I was abusive. I had to be the bad guy. There was no way she could ever be wrong.

“Even if you changed, I still wouldn’t like you.”

I’m awake because I still think in “what ifs” and wonder what went wrong. I’m awake because I know the truth. But the world sees her façade and supports her. I got off social media almost entirely because it’s mostly garbage. She blocked me shortly after she moved out. But occasionally her account pops up in my face because one of the kids leaves it up on the browser. I know the truth, but so many people are supporting her.

I can only assume they don’t know.

I can only assume they believe her story.

I can only assume what they think of me.

I was accused of “abuse”. She couldn’t give specifics. She couldn’t name times, places, actions. I was simply left reeling and questioning my own intentions. She convinced me I was a monster. What crime was I guilty of? I still don’t truly know.

How many people believe her? How many people think I’m the one who cheated? I’m the one who lied? I’m the one who left her? How many people believe I’m a controlling monster of a man?

I didn’t just lose a 20 year relationship. I have lost pretty much everything. Sure, I got to keep the house (she didn’t want it anyway), but where are my friends? Where is my church family? Where is anyone? Why does she get to have a life on social media complete with likes and comments about how cute she looks with her new man while I lie awake at 4 AM wondering why God hasn’t just killed me?

Has anyone ever loved me? Is every person just a selfish narcissist with varying degrees of skill at hiding it? Am I? Is there something wrong with me for wanting justice here? For wanting people to know the real story? Am I a sociopath? I still don’t know my sins which warranted abandonment and betrayal. A sane person would know exactly what he did wrong. A sane person would believe a woman who accuses him of abuse, because women are never wrong. Men are monsters, we all know that.

She tried to break me. She told me as much. “When I first moved out, I wondered how many men I would have to sleep with to break your love for me. Five? That seemed like a lot…” She didn’t break my love. That’s the unfortunate thing about love. True love doesn’t break. I still love her, despite what she did and continues to do. I’m just very good at being numb. I’m very good at redirecting my love to others. She didn’t want my affection, someone will.

She did break me as a person. This is why I am up at 4 AM. Two years and a new life later, I’m still sick to my stomach.

What is the cure?

Because I Want To

Is selfishness a virtue? Depends on how you define it, I suppose.

A few months ago, I re-picked up a life coaching podcast that had been helpful to me last year. While browsing through the list of episodes one title caught my attention: “Because I Want To.”

It sounded so empowering. “Do what you want because you want to. Don’t worry about everyone else’s opinions or feelings about your actions. Take control of your destiny and define your life on your terms.”

After listening to the episode I just felt sad for the host and everyone else in her life. My sadness was increased even more after listening to another one of her episodes on the virtues of selfishness. The message of the podcasts was essentially “screw everyone else, because you aren’t responsible for them, do what you want. Be selfish, it’s virtuous.”

Maybe it wasn’t quite that harsh. She did define selfishness as “taking care of your own needs so you can better care for the needs of others.” But this definition conflates selfishness with self-care. I don’t disagree with the concept of self-care at all, but there is a fine line between self-care and selfish narcissism.

What happens when you take care of your own needs just because you only care about yourself? There is a blurry boundary between (bad) selfishness and (good) self-care. It is one thing entirely to say “I’m going to take a break to recharge my batteries so I can be better at taking care of my responsibilities.” It is quite another to say “I’m going to walk away from my responsibilities because I want to.”

The entire ethos of the host is basically “I do what I want because I want to. I don’t care how it makes others feel (after all, I’m not responsible for their feelings, they are). My selfishness is a virtue.”

But what if everyone lived like that? She has a rather optimistic view of humanity. Like so many humanists today, the host believes that most of us deep down really want to care for others. It is common to believe that most people are intrinsically good.

However, It doesn’t take much time among the general population to see this just isn’t true. Most people are looking out for themselves. They live her ethos every day. People are naturally selfish and inclined to look out only for number one.

The result is that most of us live in misery.

Podcasts teaching people that selfishness is virtuous only serve to validate narcissists, not that a narcissist needs much to validate himself. By his very nature a narcissist believes he is always right. He looks out always and only for himself. He makes himself an island and declares himself king. He does what he wants because he wants to, no one can require anything from him.

This is all fine and dandy until relationships get involved. Narcissists are incapable of mutually beneficial relationships. They only want relationships that “serve them.” If anything is required of them they immediately shut down the relationship.

Depending on the type of narcissist, they may require something physical or emotional from the other person, or they may pretend to require nothing (whatever “serves them”). Either way, they themselves contribute nothing, unless it’s begrudgingly.

Everyone is familiar with the overt kind of narcissist. This one is a noisy leech, the overt narcissist demands the world revolve around him and takes takes takes.

The lesser known kind of narcissist is the kind who requires nothing of those around him. This one is a bit more insidious. He gives nothing and validates himself by saying that he requires nothing in return. They put on airs of self-sufficiency and generally take care of their own needs. In their mind they are completely independent. They project this independence on everyone else. If they can be an island, so should everyone else.

Worse yet, when they do have needs they don’t express them, preferring to play a “victim” of the “selfishness” of others.

But needs are a bit more complex than simple air, water, and food. Humans require emotional support and affection as well. We are social animals. This is why we form mutually beneficial bonds in marriage or friendships. We give and we get in return.

As I mentioned before, narcs aren’t capable of mutually beneficial bonds. Not only are they not capable of such bonds, they thrive on destroying such bonds. Narcissists feed on chaos and controlling the emotions of others. So when some respected podcaster tells them that they should do whatever “serves” them, they naturally gravitate towards destructive behaviors. They can walk all over others and claim it’s healthy behavior because after all, selfishness is virtuous.

Subdued


The silence suffocates

Quiet chokes.

My thoughts are all that fill this void.

The darkness consumes

Lying here

The demons overjoyed.

I can hear my breathing

May it cease.

My heart to stop in equal time.

The beating bloodline

Louder still

The lonely pantomime.

Kill now this silence please

Fill it up.

My ears brimmed with happy noises.

The laughing children

Lovely wife

The finest of voices.

Bring them all back to me

My loved ones.

My home be filled with noise renewed.

The chaos glad

Playful muse

The empty heart subdued.

What is Love? (Baby Don’t Hurt Me)

It was either that or: “Love: The Deadly Choice”. You’re welcome.

This isn’t actually that post. While writing and re-writing that post I realized my perspective was off. I was writing about unrequited love but my definitions were off.

I assumed that loving someone and getting nothing in return was a destructive force on one’s well-being. But as I was editing away, I realized that true love has no expectations on its object. When we love someone and expect something in return we aren’t actually loving them.

If we get hurt when they don’t return the favor, were we really loving them unconditionally? Or were we merely looking for a tit for a tat?

Loving someone means dispensing with most of our expectations and loving them simply for them, not what they do for us. Expectations lead to disappointment and disappointment leads to bitterness. When one falls prey to bitterness it is nearly impossible to love. It is best to leave most expectations out of the relationship. Take care of your own actions and don’t place such a premium on the actions of your beloved.

This doesn’t mean that all expectations are wrong. One should have reasonable expectations that the one she loves will fulfill things he gave his word on: vows, promises, agreements on daily living arrangements, and others. However, even when those promises are unfulfilled, she ought to fulfill her own. It was her vow and agreement also.

Perhaps this is when unrequited love does become deadly. One must kill pride and the desire to demand what is owed by covenant. One must choose to love because it is what he or she promised. One puts to death one’s own pride and desire for retaliation and instead chooses to love his or her beloved because that was the promise made: to love until death.

Loving someone like this requires us to forgive when we are wronged, either by omission or by commission. Forgiveness is not an easy thing. Allowing someone back in who betrayed trust or withheld promised benefits means opening ourselves up to the possibility of having our love hurt again. As Christians however, we must forgive because Christ has forgiven us. Christ forgave our debt to God, and unless we want to end up like the unforgiving servant in Matthew 18, we have to learn how to forgive debts from others.

And as Christ restored our standing with God we should strive as much as possible to restore the standing of one who has hurt us. We are in Christ, and Christ is in us, therefore we should emulate His love and forgiveness, even when our flesh tells us otherwise.

So, as the song asks, what is love?

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.
Love never ends.” 1 Corinthians 13:4-8a

If that is love, what is not love?

When we impatiently push our beloved to change, we fail to love.

When we are unkind in our words and deeds, we fail to love.

When we hold ourselves in too high an esteem, pushing down our beloved, we fail to love.

When we insist on our own way and put a prerequisite on our affection, we are failing to love.

When we resent our beloved or grow irritated at their failures towards us, we are failing to love.

When we allow evil into the relationship, we fail to love.

When we fail to bear with their weaknesses, think them liars, give up on them, or decide we just can’t handle their failures anymore, we fail to love.

When we quit loving, we have to ask whether we really ever loved at all.

Love is an action. It is a constant choice we make to put others above ourselves. Even though our motives for loving others should not be to gain something in return, it is helpful to understand that sometimes our love will not be returned. Sometimes we are spurned by those we elevate.

This is why promising to love someone is a risky choice. We risk the destruction of our happiness and comfort if that love is not returned.

None of us love perfectly. We all fail to love at one point or many. Knowing this, we should certainly sympathize with those closest to us. They will fail us and we will fail them.

But true love forgives a multitude of sins.

The Punk

“Gentlemen?”

Recently I was given a stack of writings which my great-grandfather wrote for my grandma. I love them so much I thought I would share.

This one is titled “The Punk”. I remember this being read to me as a young man of 13 or so, after I had been caught with some friends doing some non-gentlemanly things of which I will refrain from detailing. Needless to say I needed to hear this.

It’s definitely not politically correct, so if you are easily offended you might want to leave. Keep in mind that his was a different time, don’t project your modern sensitivities onto former times.

The Punk

Let us begin with a sort of syllogism:

The pig is an animal. The pig is without ideals. Man is an animal. Without ideals, man is a pig.

The few ideals I have come to me from my father. He was imperfect, as we all are, but not nearly as much so as he would have been without these ideals. They were “fixed” ideas, and gave stability to his character. I learned while yet very young–without quite knowing what it was that I was learning–that, right or wrong, I could depend on my father. Nothing else could have meant quite as much to a boy. He gave me many a light thrashing, but never one I didn’t deserve. Nor were the thrashings as severe as they might have been. These thrashings were given more for the “impression” than for punishment. “Mercy is greater than justice, ” he thought. Possibly he believed that the way to make an “impression” on a boy’s mind was by way of the seat of his pants. About that I wouldn’t know, but that idea has very often occurred to me. I believe he felt that too often and severe whipping of children was a dangerous practice. Young children are creatures of impulse and learn to reason as they go along. To raise a decent child is, at best, a full-time job and but very few people are properly fitted for it. And too, it is an individual task. Production-line methods will not do, for children are individuals and require individual training. In our modern world children are much influenced by people who never give them a serious thought. I have often been surprised at some of the silliness children bring home from school. And much of this silliness does not come from other children, but from supposedly mature people–their teachers.

My father, for some reason unknown to me, seemed to be prejudiced against the word “gentleman,” and rarely used it. Possibly he wished to avoid the narrow sense in which this word is so often used–particularly by the English. Gentlemanliness was a thing not of birth or wealth, but of behavior. The blackest and most ignorant negro was a gentleman, and worthy of all respect, if he behaved like one. For your amusement I will tell a tale he told us.

Henry Clay visited my grandfather once or twice. One day while taking Clay for a tour of the field, they came to a slave working alone. As they passed, the slave lifted his palmetto hat, and my grandfather lifted his (not palmetto) in return. As they rode on Clay expressed a little surprise at this. “I will never allow so humble a man to surpass me in courtesy,” said my grandfather. As I have run across this same tale, dressed differently, in a dozen altogether places, I haven’t the slightest doubt that it was the purest “malarkey.” Somehow how this courtesy mixed with the word “slave” does not go down well. If the tale was true, I fear that my grandfather was “showing off” before this Kentuckian.

My father’s ideals were–as it appears most worthwhile ideals must be–social. Aside from earning a living, and not entirely aside even from that, the most important things were our relations with the people around us. As I set some of these ideals down, I realize that to many people of today they will appear to have been impractical, or illusory, or Quixotic, or to many young men and women, downright Sir Galahadish. But times change and so do ideas; whether for the better or the worse, each of us must decide for ourselves. Gentlemen, as my father defined the word, are fast disappearing, and it looks as though in a few years they will be museum pieces, like mummies.

A Gentleman will not:

  1. Steal
  2. Lie
  3. Cheat
  4. Boast
  5. Bully, insult, or in any way impose on those unable to defend themselves
  6. Make a clothes-horse of himself and attract attention by strangely cut and flashily colored clothes, lest he be called a fop or a peacock. Personal adornment should be left to the ladies, with whom it is proper. Man and their clothes are like books–wise words are seldom found in rose colored bindings.

Men are physically stronger than women. This strength carries with it an obligation. The obligation is that this strength be used to aid and defend the weaker. By the weaker is meant men as well as women and children; and by strength is meant mental as well as physical strength. Women, although weaker than men, are the mothers of men. Generally, they suffer more than men, and those who raise families work harder than men. It is the duty of man to make woman’s life as easy and as pleasant as possible. It will be hard enough at best. All women should be treated with respect at all times, in all places, and under all circumstances. There are proper times and places for all things. Men must be very careful of their behavior toward women, especially in public. Anything that bears even the slightest resemblance to familiarity must be avoided. When in public with ladies, men must never speak in a loud voice or indulge in loud laughter. To do so will attract unfavorable attention to the lady. Ladies must never by spoken to across the width of a street. Unless absolutely necessary they must never be spoken to at any distance that exceeds fifteen feet. Only three things are expected of a gentleman meeting a lady on the street–to lift his hat, bow, and keep moving. The first two are not nearly as important as the last. It is the duty of a gentleman, in the absence of a lady’s own friends or relatives, to defend her against insult and injury. This rule applies to children and other weaklings as well.

When a caller comes, welcome him and see that he has a good chair. Then look around for something to offer him. The best you have will not be too good, or the least you have, too little. On a hot day, if there is nothing else, a glass of cool water will be pleasant. This small offering will add to the caller’s feelings of welcome and will help put him at ease. This is an ancient custom and, when done and received with the proper spirit, one of the finest.

The visitor under your roof is sacred, as you will be under his. We are not permitted to insult a man in our house, nor his own.

But, “Alas, how are the mighty fallen.” We go from one extreme to another. My father did not live to see what I have seen–a respectable young lady walking down the street being whistled at, barked at, howled at, and hooted at by every punk within half a mile. My father, had he lived to see this, would have done one of two things; either dropped dead with rage, or hurried after his shotgun. He would have been very certain that the young lady resented all this public sex-inspired hullabaloo, and would have regarded each whistle and cat-call as a separate insult, to be separately taken care of. But I am not nearly as certain of things as he was, for I have once or twice seen young ladies, in the midst of such din, smile, as if pleased or complimented by such a demonstration. I consider: Either this young lady is not as fine a creature as we have believed her, or she does not realize the true meaning of the bedlam created by this pack of more or less sexual degenerates. This demonstration reminds me of another I have seen. It was that of a pack of ten or a dozen male dogs following after and fighting over a female. The male dogs were certain the female was in heat. Apparently this pack of punks assume that the young lady is in the same condition.

Surely these men are not normal. Certainly no group of sane, civilized men would be thrown into such a convulsion by the mere sight of a young lady passing along the street. But–such is the punk.

We have compared the man without ideals to the pig. But we will not compare the pig with the punk. After all, the behavior of the pig is not too bad if we keep him penned up and away from the garden. We are not allowed to pen up the punk–unfortunately. For to be a punk is not a crime–only a tragedy.

I have exaggerated purpsely. I am not through with the punk, nor am I serious. Let us close on a pleasant note:

“The emblem of man should be the axe. For each man always carries one concealed somewhere about his person, and is ever seeking a chance to grind it.”

-Mark Twain

What’s Up With Marie Kondo?


There’s a new craze going on. People are going “KonMari” on their homes and tidying them up. Lives are changing, with every cymbal flourish and Marie Kondo Coo, rooms are being magically transformed from dumps to habitable spaces.

I knew nothing of this show until it started appearing in my newsfeed. Then my wife watched it…

My wife has spent literally the last ten years trying to KonMari our house without knowing she was doing it. She has emptied her closet onto the bed several times and whittled down the clothes to a manageable number. She has sought to create spaces for the objects that she loves to be on display to bring joy to her house. She emptied and rearranged kitchen cabinets, she disposed of piles of things that no longer meant anything to anyone (and a lot that she still loved).

But because of me, this labor was in vain. I am a hoarder, or at least a recovering one. I have held onto papers and books and random objects from my youth for odd and unhealthy reasons. It’s been a process, slow and painful (yet cathartic), to get rid of my stuff and only keep what really makes me happy.

So seeing the craze, and hearing my wife’s reviews, I decided I should watch a few episodes myself and see what it was all about.

First off, skip the first episode unless you want to know why the rest of the world dislikes Americans. Stereotypes exist for a reason, sadly. The one upside to the episode is that it normalizes breastfeeding.

But episode three was great (we accidentally skipped episode two), especially for us, because we live in a smallish house with seven people in it. Seeing another family downsize from a huge space to a tiny space was uplifting and gave me some hope for this household. Plus they were just so dern wholesome. The kids were polite and the parents well spoken. They seemed like normal people trying to get by, just like most of us.

There was another episode with a couple just like us, the wife (in our case, me) just couldn’t bear to get rid of her clothes, books, and miscellaneous items. We had to laugh because if we didn’t laugh we would cry. This woman said many of the things I do. It was humbling to see someone else do it. She kept things for  various reasons, usually utilitarian in her mind. I completely understood what she was saying. And her husband? The words he spoke could have been stolen from my wife’s mouth.

So what do I think of Marie Kondo?

Well, first off, she seems like an absolute sweetheart. She doesn’t come into her client’s home like a wrecking ball, deriding them for having stuff. Instead, she sweetly reminds them of some pretty common sense stuff like you’re all in this household together, so you have to work as a team to keep it tidy and only keep what brings you joy. Common sense frequently escapes me, so her reminders were well needed.

Other shows of this genre show you “horrible” people and build up drama around their horrible addiction to materials. They literally guilt you into cleaning up your house, because only “horrible” people live in messy houses. Not “Tidying Up”, this show shows you average people who are just trying to get themselves out from a completely relate-able situation. It’s feel good TV.

People will mock Marie because of her Shinto beliefs, saying she does odd things like “waking up books” and greeting the house. Sure, there is a bit of superstition involved, but that doesn’t make everything she does incorrect. Watching her talk about her beliefs got me to thinking, what is the correct way for Christians to think about the objects in their house?

So many Christians in America just go along with the materialism of our culture. We buy stuff we don’t need, we collect things with no intrinsic value, we hoard and take pride in our displays of wealth and blessings. Most of us are able to keep our material possessions manageable, but there are more than just a few of us that are drowning in them.

Wealth is not bad. Having material possessions isn’t sinful. Buying stuff you don’t need or having collections are not intrinsically bad behaviors. But, like all things we do, we should examine our motives and the effects the behaviors have on our lives and the lives of those around us.

Watching the show encouraged me to ask myself a few questions:

Does my home or the objects in it hinder my ability to share the Gospel?

I can’t share the Gospel when I can’t invite anyone in to my home. My home is an extension of my life, and the best way to spread the Gospel is to let others into it. But I am too embarrassed by my chaos to let others in.

Does my home reveal a lack of self-control, a Fruit of the Spirit?

My home definitely reveals some lack of self-control. There are places for things, but things are not put away. Clothes are not put in hampers, dishes are lost in far corners, the tables are used as catch-alls. Habits are not maintained.

Is there peace in my home, or is it chaos?

There is no peace. While training to be a bus driver I was told that having a clean bus actually encourages good student behavior. This is obvious even in my home. My kids aren’t bad, but clutter stresses them out and can lead to grumpiness, sloppiness, and laziness. How much more relaxed would they be if they knew where their stuff was? How much more willing would they be to keep up with their chores if they didn’t have to shift around mounds of stuff?

What does my mountain of stuff and my inability to get rid of it say about what me and what’s important to me?

What’s more important to me: this stuff that I’ve been dragging around for years, or the health and well being of my family? Stuff, or my ability to have friends over to share my life? Stuff, or my ability to do the things I love instead of wasting my time moving sand dunes of clothes and papers around?

Do these objects rob me or members of my family of joy, also one of the Fruits of the Spirit?

Joy is the one thing that Marie brings up more often than her love of tidying. Objects can rob us of our joy. Mountains of material possessions can drag us into depressing and awful places.


We should only keep what brings us joy. We should not hold on to the stuff that robs us of joy or inhibits our ability to share the Gospel. We should use our home to bring joy to others. Keeping a house full of clutter often means keeping a home empty of friends.

Go check out the show, then go KonMari on your house, you won’t be disappointed.

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Dailyish Thoughts #88

They say when it rains it pours. For once I would like both of my cars to be operating correctly at the same time. They have gotten to the point where maintenance is more than just changing the oil. Now it’s brake pads and rotors and calipers and sensors and filters and pumps and belts and radiators and alternators… All while the rest of the bills are still begging to be paid.

Life hasn’t gone as smoothly as I hoped it would. As a natural pessimist who has been working on his positivity recent predicaments haven’t exactly helped boost confidence. It’s practically impossible to be an optimist when nothing you work on seems to turn out right.

I know this isn’t a happy post. Blog posts are supposed to be uplifting and make the reader feel better about life. Well. I’m a realist. Sometimes life is hard. Sometimes I have horrible days. I don’t want my site to be nothing but sunshine and roses because that’s fake. I don’t like lying to people, when things are good they are good, when they are bad they are bad.

Today wasn’t all bad. The kids had a ton of fun harvesting candy from the local neighborhood. For the first in a long time I was able to smile genuinely at their happiness. Seeing them happy and excited makes me genuinely happy.

Hansel (he’s so hot right now), the youngest Gryffindor student, and a punk faerie.

Perhaps tomorrow will go better, Lord willing.

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Monday Monday

An interesting thing happens when spouses reunite. Everything else kinda goes by the wayside. Emotions are stirred. Physical desires flare up. Stories are exchanged. Jokes are made. The outside world disappears for a bit.

It’s like a honeymoon every time. Except our honeymoon was awful. But that’s a story for another day.

I had plans. I was going to take a bunch of pictures of Albuquerque. I was going to make posts. Life was going to keep going as usual. Ha! Yeah right. Once that woman comes into view nothing else exists.

I’ve mentioned before that if you ever stop seeing posts to suspect that I died two weeks ago. I used to be two weeks ahead on this thing. Lately it’s been seat of my pants! So don’t worry, I’m not dead. I’ve just been distracted.

Maybe the rest of this week will be normal.

What’s this “normal” anyway?

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Daily Thoughts #66

I feel poor sometimes, and perhaps by definition I am. But then I actually spend time with someone who has been poor for awhile and I realize not just what I have, but how ungenerous I am. You want to meet a generous person? Go find someone who is barely getting by.

Apple harvests can be a painful endeavor. I’m grateful for ibuprofen and Arnicare.

As crazy as they can be, I personally think I have some good kids. It makes me feel ashamed sometimes how non-judgmental they are when I am positive my face can’t hide anything. It doesn’t even matter if I am not thinking judgey thoughts, I can feel my face responding to my surroundings. Them? Anywhere they go they are at home, not a word or a look to make one think they are out of their element.

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