Why I Am [Not] A Conservative [Anymore] Part 2

​Here’s the second part of “Why I Am a Conservative”, if you missed the first part you can find it here:

“Universal health care: what shall I say? It is a falsehood, anyone who lives in a socialist country, even our neighbors to the north, can tell you: universal health care is never universal. Yes, you may be guaranteed a spot on the list for a heart transplant, but you can also be guaranteed that your wealthy neighbor is more equal than you and is higher on that list. Socialism has never worked in the way liberals claim it does, there will always be elites, there will always be upper classes, there will always be powerful people; that is the way things work. The only way socialist governments have been able to assure complete equality is to assure that everyone is equally poor (except the leaders, they need more food, bigger houses, and fatter wallets to be able to rule). [conservatives are actually pretty good at keeping artificial wealth differences in place as well, though they are a bit more discreet about it] The best way to fix health care is to get the lawsuits out of the courts [actually no, people should have the right to sue negligent companies, judges should be sorting out the nonsense from the legitimate cases] , allow drug companies to develop their medicines without harsh outcries from the wacked out liberal animal cruelty people (hey, sewer rats have a far worse life) [here’s an idea, why not let companies make products that people want or need and let people decide on their own whether the benefits of said products outweigh the risks?] and let people have more of their hard earned money so they can afford to go to the doctor. [I. e. “taxation is theft”] 
I have no idea what they mean by “comprehensive family support policy” so I won’t touch that except to say that I believe the church is the best support for any family. [second best, behind extended family] Let the church do its job to help the needy and to help families stay together. Do not devalue marriage by placing “progressive” ideas such as homosexual marriage upon it. [actually, do not devalue marriage by allowing government to define it] Do not disrupt the family by allowing divorce to run rampant because the couple just couldn’t get along. Marriage is a binding contract, one that should not be taken lightly, it should not be as easy as it is to get out of it. [again, we let government define the terms of the marriage contract, why are we surprised that they can so loosely allow the breaking of the contract?] 

As for the inherent dignity and worth of every human being, I had to chuckle at this one. Liberals always want to keep the appearance of being the “dignity and worth” philosophy, and they are pretty good at securing rights for women and minorities, but they take these rights too far. Not to sound libertarian [LOL, oh old self, so worried], but I think liberals have violated the rule of “my rights extend as far as your nose”. Liberals have managed to beat bloody the rights of the unborn with their fight for women’s “rights.” Liberals have blackened the eyes of many well qualified whites when they decided that we should give extra value to a person’s skin color (but only if they are a minority). Liberals have broken far too many noses on their fight for “freedom.” I believe every human life is sacred and every human has immense worth and dignity (even my liberal adversaries), that is why I believe in protecting the right to life of the unborn, the elderly, and the disabled. When liberals stop supporting the killing of unborn children and the euthanization of people who are “not living a full life” they can talk to me about this subject, until then I am not going to believe that they think human life is worth something. [I actually still agree with all of that, but I was sounding libertarian LOL] 

Why am I a conservative? I am a conservative because I believe that values and morals do not change [yep], no matter how unpopular they are with the minority of people; I believe people need to work for their food [yep]; I believe health care is the responsibility of doctors, not big government [yep], and that frivolous lawsuits and the resulting insurance bills drive medical practitioners to set their fees sky high [nope, it’s actually the whole “insurance as third party payer” system that makes health care costs so high]; I believe that the family is the most basic unit of human existence and that we shouldn’t tamper with an institution which has worked out fine for thousands of years [yep] without “progressive” tampering (more on this subject later [don’t know what “later meant, I wasn’t blogging then]); and lastly I believe that every human being has worth and dignity and that we need to protect the fundamental right of every individual to be born and to live without fear of being extinguished for a perceived “suffering” or lack of contribution to society [Meh, I agree still, but how often are liberals actually executing people for not contributing? Hyperbole helps no cause.]. This is why I am a conservative, and whether or not the liberals win the courts [which wouldn’t matter in Ancapistan] and win over the Democratic party, I will always be a conservative [LOL] because my values and ideas don’t change with the passing of a breeze, my morals are not thrown out with my belief in equal freedom for all, and my God doesn’t change his mind when society tells Him to. [Preachy much, old self? My values haven’t changed, but I have since dug deeper into their logical conclusions and changed a great many of my views on social and political matters. Having picked apart many of those values I discovered many instances where my morality was not matching up with those values. Consistency is important in the realm of values and morals, and when the two are at odds or are even slightly off-kilter it is important that we act quickly and decisively to bring the two into harmony.]”

I hope you have enjoyed this little exercise as much as I have, go back and read the first part if you missed it. 

Why I Am [Not] A Conservative [Anymore] Part 1

The original article made Ron Paul’s skin crawl…

I was looking through some old writings of mine the other day and ran across this little gem written around 2004 or so. If it wasn’t so polemic it would crack me up. Actually it kinda does. I wrote this awhile before I began my “descent” into anarcho-capitalism and it’s neat to see where I was at the time. I’m sure in another ten years or so I will be just as amused at this blog as I am at this little rough draft. For ease of reading I am breaking it up into two parts. I will give my current day responses in brackets.“Why I am a conservative

Recently I have seen conservatives compared to Fascists and Nazis [this is still quite common]. The comparisons made are between our staunch nationalism and our commitment to tradition and the authority of government [when the shoe fits]. That’s where the real comparisons ended. The rest of the comparisons seemed to be a bit on the misinformed, conspiracy-theory-driven side. Big former CEO’s were put in government offices, therefore we have a government which is tightly bound to corporations (which we all know are corrupt and evil). [oh wait, the government is in bed with corporations, hence lawmaking that is clearly biased towards certain companies and industries] The current administration has put people in place who have lied and cheated their way to the top (repeatedly pointed out by liberals but never proven), we have tried to place “bigoted” judges into federal court, we have tainted the government with religious rightism and hatred [yep, yep, yep and this is every administration]. And all of this from the New York Times.
To top it off I find an article describing the “superiority of liberalism” which includes a list of what liberals are: people who believe values and ideas evolve, that the government needs to help the underprivileged, that universal health care is long overdue, that the nation should have a “comprehensive family support policy”, and people who believe in the inherent dignity and worth of every human being. [this is actually a pretty good definition of modern “liberalism” though they don’t actually believe in human dignity, government supersedes all human dignity] The article went on to describe how America was founded upon liberalism and how George Washington was a liberal [this is true, but not that kind of “liberal “] and how liberals have been victorious in every battle they have ever fought. 

Now while that list is impressive, and while I would agree to some extent that our forefathers were pretty liberal for their day, I would like to point out the great failures of the liberals and list a few reasons why I do not consider myself one of them:

Values and ideas evolve: Yes, they do, but not always in the right direction. Rather, ideas change, values do not. The values of this nation, regardless of what they in the left want you to believe, are based on Judeo-Christian principles. Our founding fathers, those rabble-rousing revolutionary liberals that they were, were for the majority a devoutly religious crowd [well, more devout than most “liberals “ today anyway]. They did not fight against the values they were raised with, but because of their values. While God was not specifically mentioned in the Constitution you only have to read the journals and prayers of [some of] the signers to know that they felt it unnecessary to put God in there. Everyone would understand the law of the land to be based in these principles [at least in part].

The government needs to help the underprivileged: yes, the government is here to help protect its citizens and give them the freedom and the rights they were endowed with to get ahead in life, but it’s not here to give handouts to those who deem themselves “less fortunate.” [actually no, the government does not “give” rights, and it should definitely not be giving out handouts to anyone]. I believe we [not government, “we” is a general term for parents, churches, well meaning older folks Etc] need to educate those who are behind in life, we need to give the young urban blacks a better message than “you are oppressed, you will never make it anywhere without government help” or worse “go smack up some hoes, do drugs, join a gang, kill cops, and be bigger than everybody.” [I didn’t stereotype much back in the day did I?] Handouts can only go so far. Education, while not as quick to show results, results in permanent change [especially government sponsored education, how else can you create permanent statists?] . The liberals believe we can help the needy by legalizing drugs (decriminalizing the poor drug dealers) [actually this would help a lot of people and make the drug industry less profitable and improve a lot of neighborhoods], giving jobs to less qualified minorities because of past oppression and primarily because of the color of their skin (which puts them into jobs they are not able to handle) [the government doesn’t “give” anyone a private sector job and definitely should not be in the business of telling private industry what to do], and by giving out food and health care to everyone including the illegal immigrant who doesn’t have protection under our constitution [yep, that piece of paper is what gives us rights and human dignity, if you aren’t in the club, we are perfectly within our rights to strip you of both #Sarcasm] . Now, that may sound cruel, but I guarantee you will see results if you educated the poor instead of giving them a blanket to cover their symptoms [this I still agree with]. As for minorities, I believe this country will be color blind once it stops using color as a leg up, once we take the race box off of college and career applications, and once we finally stop discussing racism as if every white person is a KKK member ready to go out and hang every black, Mexican, or Asian that lives within our borders. Racism is a self perpetuating problem, ignore the few insignificant instances of it and you will prevent the large scale retaliations of scores of white people just trying to say “hey, get off our backs!” [it might help white people a bit if they would stop eyeballing with suspicion every brown person with a Spanish accent and begging for a wall]. “

Come back in a couple of days to see the next section, it’s more fun in my opinion. 

What’s This About a NAP?

For about 2 years now I’ve labeled myself politically as an anarcho-capitalist.

Most folks have never heard that label. Prior to that I called myself a more familiar label: libertarian. Looking back now I get the impression that I didn’t really know what a libertarian was back then. I just thought a libertarian was someone who valued liberty, and valued it more than the average run of the mill conservative. It wasn’t until I learned about the non-aggression principle and its broad applications that I fully understood what a “libertarian” is.

So, what is the Non-Aggression Principle or NAP? How should it be applied to society? Why am I an anarcho-capitalist and not just a libertarian?

Murray Rothbard defined the NAP this way in his essay War, Peace, and the State:

“No one may threaten or commit violence (‘aggress’) against another man’s person or property. Violence may be employed only against the man who commits such violence; that is, only defensively against the aggressive violence of another. In short, no violence may be employed against a nonaggressor. Here is the fundamental rule from which can be deduced the entire corpus of libertarian theory.”

In short the Non-Aggression Principle holds that no initiation of force is morally legitimate unless it is in response to another’s initiation of aggression or force. Any act of violence which is not self-defensive is an act of aggression, and aggression is morally wrong. Any act of coercion is also morally wrong. No one may coerce another with violence or threats of violence and maintain good moral character.

This is not controversial to most people or at least it should not be. Many Christians ask “Where do you find the NAP in the Bible?” To them I answer: “Do unto others as you would have them do unto you.” And “Thou shalt love thy neighbour as thyself.”

To me the NAP is essentially a restatement of these laws as “Do not initiate force against others who have not initiated force against you.” And “Love your neighbor as you love yourself by not committing violence against them.”

Even that seems reasonable to most decent people, so what’s the big deal?

The controversy of the Non-Aggression Principle becomes evident when it is taken to its logical conclusion and applied outside the sphere of individual interaction.

According to the NAP, all coercion is immoral. All non-defensive force is immoral. If those two statements are held to be true and they are taken to their logical conclusion, how can we tolerate an individual or an entity holding a monopoly on aggression?  If the The State is nothing more than a coercive monopoly of aggression, how can we not rationally call for the abolition of the State? How can we support an entity whose entire purpose is to coerce society into following it?

Many answer these questions by assigning privileges and rights to the State that individuals do not have.

Is there some right or privilege inherent in the collective that the individual does not have? Do entities composed of individuals possess moral authority that the individuals do not? If the government derives its authority and power from the individuals under it can it have authority that the individuals themselves do not? More particularly, does it have the authority to aggress in violation of the NAP? Can government break moral axioms just because it is the State?

Leftists and Neoconservatives alike would have to say “yes” to those questions. If they disagree they would have to oppose the pre-emptive wars we are currently waging in the Middle East. They would have to oppose the violence inflicted on citizens through the theft known as taxation. They would have to oppose stringent regulations on the free market that aggress against the rights of producers and consumers. In order to support the State as it is, one has to assume the State has some higher moral authority than the individuals who give it its authority.

Old Right Conservatives and Libertarians would say “no” to the questions above. Old Right Conservatives more in foreign policy than elsewhere. Broad application of the NAP is what makes libertarianism different from other political ideologies. Within libertarianism, however, there is a great deal of infighting about just how far the NAP goes.

What makes a libertarian? In short, a libertarian is an individual who believes the Non-Aggression Principal to be axiomatic and strives to mold the political structure of society into a voluntaryist structure and not a coercive one.

Some who claim the libertarian mantle are nothing more than statists in practice. They want “freedom” but only at the point of a gun. These people are basically war-lords, concerned with protecting their own liberty and property, everyone else be damned. They have no problem with a monopolized entity of coercion as long as that entity is them.

Some neo-cons are notorious for calling themselves “libertarian” but neo-cons cannot hold to the NAP consistently. They may rightly oppose the aggression of the State against committers of victimless “crimes.” But when they also support the aggression of the State against foreign nations, not in self-defense, but as preemptive “security”, they violate the NAP and forfeit their privilege to use the label. Aggression is aggression, and it is all immoral under the Non-Aggression Principle. Fully realized, the NAP allows for no exceptions. Aggression of any sort is out. If we have to use the State to “enforce” freedom we are violating the NAP and are no longer worthy of the libertarian label.

There are also “libertarians” who are perfectly happy with the government extorting money to provide for the greater good. As long as government sticks to building roads and schooling children but stays out of the bedroom or the private lives of individuals, these people are perfectly content letting the State coercively take money from individuals to distribute it as it sees fit.

True libertarians fall into two camps, or somewhere between them. On one side you have the minarchists, those who believe in a small, limited government, given to the task of justice and defense. On the other you have anarchists, those who believe that no central authority is necessary for such things. What generally ties the two together is free-market capitalism. What distinguishes them has much to do with how they view the free markets ability to provide EVERYTHING as opposed to NEARLY everything.

I won’t insult minarchists and call them statists, but most of them have not taken the NAP to its rational conclusion. They still cling to the idea that one small entity needs to hold a monopoly on coercion in order to provide justice and defense. They still support the most coercive part of all societies.

While most minarchists I have met would like to uphold the NAP in all areas, most have never seen a private justice system or an effective private defense firm and for practical reasons believe some centralized entity must exist to provide them. They are pragmatists, which I can’t necessarily fault them for.

I however, am no pragmatist. I’ll cling to my principles even if no practical example of said principles exists. In order to maintain consistency, I will take the NAP to its logical conclusions, therefore, I am an anarchist. I believe the free market is capable of creatively providing all services and products known to man. It may be difficult to work out the logistics of some of these services (mostly because we are so used to them being monopolized) but it is certainly worth the effort if we are to be consistently moral people.

If all non-defensive force is immoral aggression, what should we do when an individual or an entity holds the monopoly on aggression? To me the answer is clear: we abolish that monopoly and replace it with a fully voluntary economic system. We become anarchists. This is the only consistent application of the NAP.

Before the NAP


As I have stated before I grew up a conservative. This meant that I was pro-war, even when I was not entirely sure what the war was about. It didn’t seem to matter much, what mattered was “supporting the troops” and “being proud of my country.” Now, I’m not going to bash troops or be some kind of pinko commie, so cool your jets.

Some of my earliest memories of war was watching the CNN coverage of the first Gulf War. We watched endless coverage of green tinted night vision video of missiles being launched and things blowing up. We tied yellow ribbons around our trees and the antenna of the family minivan. We were proud of our soldiers and proud that our nation was at war.

As I got older, America always seemed at war, and with the exception of some of our involvement in Bosnia (that was a Clinton war) we always seemed to support it. When I watched the towers fall in 11th grade I felt the same desire to invade somewhere and take revenge as everyone else did that day. My college days were spent writing letters to the editor in support of invading this country or that and making bumper stickers that said “War for Oil? Who Doesn’t Want Cheap Gas?”

The only war I might have been opposed to was the Vietnam War, and that was only because my favorite singers were hippies. It’s hard not to sympathize with really good musicians. (Though shockingly I never became a pinko commie like them.)

Those are some embarrassing years for me.

I’m not entirely sure when I was introduced to the Non-Aggression Principle or NAP. It may have been a gradual change, it may have been after listening to one or two Tom Woods podcasts. I honestly don’t remember. All I know is that now I am totally on board with the NAP and because of that I don’t support offensive or pre-emptive wars anymore.

But it isn’t just aggressive war that I oppose, it’s all forms of aggression.

State aggression takes its form as taxation, the prosecution of victimless “crimes”, compulsory public education, business regulations, inflationary practices, et al.

Social aggression can be as subtle as racism, sexism, or other forms of bigotry. It can also be as obvious as rape or abortion.

The NAP even extends into my personal life and how I relate to all people, including my own children. I have learned to see people in a new light, much of the “Us v Them” attitude has gone out of my life. I no longer see people as one group or another, but as individuals deserving of at least my respect as humans. Even growing up I believed all human life had value, because every person is made in the image of God, but it seems I never had any problems with bombing them into oblivion. Now I see every person as a neighbor and potential economic ally.

Is the NAP biblical? Isn’t Anarchy just chaos? Doesn’t Romans 13 say we should have a government? Who would build muh roads? All of these questions and more I hope to answer over time.

There is a meme out there that says something along the lines of “I became a libertarian when I was introduced to the NAP, I became an anarchist when I realized there are no exceptions.” This is pretty much true for me.

In my next post I’ll explain the NAP and what it means to me.