Collectivism is Cancer

“Both ‘sides’ sucked.” – Caryn Ann Harlos

There is a cancer that is quite common to man. This cancer has plagued mankind since very shortly after we were removed from the Garden (or crawled out of the cesspool if you so prefer). This cancer goes by many names: communism, racism, nationalism, socialism, culturalism, tribalism, and so on. This cancer is collectivism. 

Google defines collectivism as: “the practice or principle of giving a group priority over each individual in it.” The nonsense going down in Charlottesville shows us two sides of the same collectivist coin. Both sides insist that their side is superior to the other side. Both sides are willing to resort to violence (aggression) against the other to gain dominance in the debate. 

“Us vs them” is a common theme in collectivism. “We” are superior to “them”, whatever or whomever “they” may be. Collectivists define themselves by their group’s characteristics, whether it be skin color, political ideology, religion, gender, sex, sexual orientation, or any number of easily or not-so-easily identifiable characteristics. 

Here’s a newsflash for all you Collectivists out there: your value as an individual is not determined by your outward or inward characteristics. Your value is not determined by your ideology or your sexuality, your color,  or your political party affiliation. Nothing you control determines your value. 

Collectivism (and its associated -isms) is a plague on this planet. We have forsaken the ideal that man is valuable because of his position in Creation. We have thrown off the concept of individual man made in God’s image and exchanged it with the belief that humanity is nothing more than an evolved super sludge from which some of “us” evolved more fully. 

Your value, dear Collectivists, comes from the One whose image you bear. Until you realize this, you will forever be fighting a pathetic battle against others who bear this same image. 

Of course, what gives the Collectivists most of their power is the belief that some people should have the monopoly of authority over others. The belief that aggression is the best way to keep people ordered and productive is vital to collectivism. The fact that we cling to things like democracy or oligarchy make the “Us” that we belong to very important. If we belong to the wrong collective we may end up on the wrong side of the gun. If an individual fails to identify with the right group (i.e. the one in power) he may find himself rounded up and thrown in prison, or worse. 

How does this relate to Charlottesville? Both sides suck. Both sides need to stop trying to get the upper hand on the other. Both sides need to stop valuing worthless characteristics and start seeing themselves and others as valuable individuals, worthy of dignity, respect, and rights. Both sides need to drop the “us vs them” tribal mentality that is keeping them locked into violent tendencies. 

End the cancer of collectivism. Start treating people like the individuals they are, respect them and love them. See them for what they are: individuals made in the image of God. 

No-Ass, Half-Ass, and Whole-Ass: How Our Perception Affects Our Ability to “Succeed”, Or: A Tale of Two Insects

One thing (out of many) that marriage has taught me is that personalities and perceptions can vary quite differently, even between two people who have committed their lives to each other. This of course can lead to quite a bit of conflict in relationships. But that’s not what I’m going to talk about today. No, I want to talk about success and how each of our personalities achieves it or fails at it. 

My wife has a Whole-Ass or No-Ass personality. Pardon the language if you will, but I think it gets the point across, donkeys are notoriously stubborn. She is either going to do something all the way, or she will not do it all the way. If she can’t full-ass it why ass it at all? She claims this has to do with her ISTP personality, I don’t know how much I believe that, but she is not the only person I’ve met like that. 

These people are the Butterflies of the workforce. They flutter around, job to job, task to task, always brilliant, always noticed, and quite good at whatever they do. But they never sit still long enough to leave a lasting impression, and they quickly burn out. 

The Butterflies are specialists. Unless they find a niche to rest on they tend to get blown around by the wind. When they find that niche however, watch out! These niched Butterflies are some of the most “successful” people in the world, career wise. 

The weakness here is that Butterflies never start anything. They are paralyzed by their perfectionist ways. If it can’t be exactly the way they want it, they won’t want it. They would rather do nothing than do a less-than-perfect job. 

This makes life in the conventional world pretty complicated. 

The conventional world generally caters to people like me, the generalist. Generalists are half-assers. We learn to be just mediocre enough to survive. Why get good at one thing if you can be mediocre at all things? 

We are the Jack of All Trades, Masters of None (JATMON). JATMON, unlike Butterflies, tend to be really good at school. Our school systems are designed to bring this personality out in people. Schools are intended to make people “well rounded” which is really just a fancy way of saying “all around mediocre”. 

And schools even reward mediocrity with prestige. As long as our mediocrity is slightly better than the next guy, we are given high grades and puffed up with feelings of accomplishment. 

“Successful” JATMON typically end up as middle management but sometimes rise to the top as politicians or upper management. Rarely do we find ourselves as successful entrepreneurs. When it happens it’s typically because we have just enough of a specialist in us to squeak out a successful business. 

The weaknesses of the JATMON are pretty obvious. While we may be able to live comfortably by world standards, we hardly ever reach our full potential. Our half-ass nature prohibits us from getting much higher than half of our ability. As long as we put in enough effort to sustain the status quo in our lives we aren’t going to try all that much harder. Given that the vast majority of people have been trained to be this way, it’s not much of a stretch to say we live in a mediocre society. 

When an individual JATMON becomes aware of his own mediocrity (such as when he marries a Butterfly) it can be devastating. His whole life he has put in minimal effort and has managed to climb the ladder because his minimal is just slightly more than the next guy’s. 

Now he’s faced with the very real understanding that what he has done is not nearly enough. He’s looking at a Butterfly but he is merely an ant, working diligently within the bounds of the world around him. He will never fly, he will never be noticed, and he will never be exceptionally good at anything. But, at the end of the day, since he is so trained, he prefers the stability of the average to the flighty life of the Butterfly. 

The Butterfly doesn’t care much about a more stable life. She looks at the ant and his relative comfort and loathes his slavery to conventionalism. Whereas the ant is able to relax after a full day’s mediocrity, she will never be satiated with her knowledge of the world around her, and her lifespan at each task will never be comfortably long enough. 

This makes the Butterfly very difficult to hire. While the JATMON ant is desirable for his ability to do any job mediocrely, the Butterfly is hindered by her inability to accept any less than awesome. This difficulty in the job realm eventually becomes a frustration to the Butterfly, not because she wants stability but because she wants something new and different, but the conventional world doesn’t appreciate her inability to sit still.  

So how do both get what they want? How does the JATMON ant get out of the rut of mediocrity or the Butterfly get a job that’s stable enough to get her her niche? 

The JATMON has to find a job where his varied knowledge and broad skill set can be applied effectively. He should strive to push himself to the max in at least one area, and this may require him to reduce the number of interests he has. He has to accept the fact that mediocrity sucks for getting anywhere in life. It will serve him better to take one of the things he’s best at and hone his skills to a fine point. 

The Butterfly may have to settle on something she’s less than perfect at, for at least the short term. She may have to accept that she is not going to be perfect at everything but that doesn’t mean that she can’t do anything. She has to find a job that satisfies her material needs while still offering a challenge and constant entropy that she needs to keep her mind stimulated. 

The conventional world often defines success in terms of dollars earned. The Butterfly defines success by how good she is at something, the JATMON by how many things he can do. All should define success as a mish-mash of all three: be legitimately good at a variety of things such that you can comfortably meet your material needs. 

By adjusting their definitions and making small compromises, both the Butterfly and the JATMON can be successful despite their limitations. 

Dealing With the Dreaded Monster of Disappointment 

The saddest picture I could find…

The other morning I woke up disappointed, my wife had promised me that she would do something the night before. But we arrived home late and having chased children all day and gone shopping she collapsed exhausted into bed without doing what she said she would do. 

I went to bed sad that she hadn’t done what she said she would do but I forgave it and went to sleep. But after she woke me up at 5:00 AM to lower our awning during a storm,  I could not go back to sleep. I kept thinking of my disappointment.   I did not want to go back to bed. I let my disappointment ruin my sleep.  I was so resentful that when she finally did what she said she was going to do I let the disappointment ruin my gratitude for it.

Disappointment is not sinful. We live in a world filled with sinners and sin, there are going to be plenty of times when we are disappointed.

What is sinful is allowing that disappointment to fester into discontent or resentment. 

What is sinful is using that disappointment as leverage to be selfish and disappoint others. 

There are ample opportunities in life for disappointment to rear its ugly head. In marriage, in parenting, in work. Any place where sinners interact is a place where disappointment can take up a comfortable residence. Everywhere that we have expectations of others is a place we can be disappointed. 

Don’t be like me and not voice those expectations. And really don’t expect others to randomly know what you expect and meet those expectations as though it was their idea. 

Does that person know your expectations of them?  Does that person know how strongly expectation is? Do you express your expectations in a healthy way or do you expect that that person is just going to meet your desires of their own volition?

Give everyone the benefit of the doubt.  I’m sure that your wife or your child or your coworker do not make it their goal in life to make your life miserable.  I doubt that they make it their purpose in life to disappoint you.  Sometimes they just don’t know your expectation. Sometimes they just don’t know how strongly you expected it.  Often, they may not know how to go about it or they’re just not going to do it until you press the matter and make it important to them. 

Even in places where we don’t have to interact with people we can find ourselves disappointed. When rain washes out your evening walk. When weeds choke out our favorite garden plants. Really, anytime we don’t get our way is a time in which disappointment can take hold. 

The best way to avoid or turn away that disappointment is to adjust your expectations. Understand the fallibility of those you interact with. Understand the fickle nature of the universe around us and realize that it doesn’t revolve around you. Nature will hurt you, people will hurt you. 

Adjusting your expectations doesn’t mean that you become a pessimist and expect others to fail. It just means that you anticipate the possibility and have the grace to accept failure when it occurs. 

When my wife fell asleep before the lights of the trailer were even out, I responded sinfully by holding onto her failure towards me and letting it fester into resentment. Instead, I should have forgiven her and given her grace. I should have adjusted my expectations (she was exhausted) and let it go. Then, when she did get around to doing it, I could have enjoyed it and been grateful instead of grouchy. 

Disappointment is a fact of life. The better we learn how to handle it the better off we will be. Adjust your expectations of fallen man and learn to forgive. Only then can you begin slaying the beast called disappointment. 

Spanking? Or Every Other Method? 

The Gluesticks of Correction

When I said that my wife and I have adopted peaceful parenting techniques I didn’t mean that we completely ruled out physical techniques. This is one area where my wife and I slightly disagree. While she completely rules out spanking, I don’t. 

I reserve spankings for very specific moments, often when natural consequences would be too traumatic or permanent. There are moments when a child needs a quick attention getting and oftentimes (short duration) physical pain is the best way to accomplish it. These circumstances tend to be circumstances where behavior change is more important perhaps than heart change. Physical enforcement is useful in these cases.  

If a child has a habit of running out into traffic, a quick swat on the butt is often helpful in driving home the concept of danger. If the child pesters an animal it is often useful to gently swat their hand before the animal responds with a far more painful gesture. 

My wife makes several good points about spanking and why she doesn’t do them anymore. First, it is difficult for sinful parents to spank without anger. If there is even the slightest bit of anger, you are spanking for the wrong reasons. Second, we don’t hit adults, why do we think it is OK to hit children? There is a certain degree of dehumanizing that we do to children. I have had an avid spanking advocate tell me that children are just like dogs and only respond to physical pain. If they are only intelligent enough to understand physical pain, how do we expect them to understand the explanation required by Tripp’s methods? 

She believes (and is quite persuasive) that if a child is inclined to run into traffic that the child should simply not be allowed to walk.  If a child cannot handle themselves around an animal, remove him from the situation. Rather than be reactionary to “bad” (immature) behavior, be proactive and remove the child from temptation. 

The reason I am inclined to disagree with her logic is that I am not always there to redirect or remove them from temptations or dangerous situations. I prefer to instill an association of pain in them which might persuade them to flee the situation themselves. 

A meltdown in the store is best handled by redirecting the child’s attention away from the object which has caused the meltdown, by quiet words of correction, or by simply ignoring the child and not giving him the attention he wants. We have found that our kids learn quickly what gets them good things and what gets them nothing. 

If we were to haul our child out of the store every time they fussed or whined, not only would we never get our shopping done, we would reinforce in the child’s mind that she is in control. Consistently demonstrating calm strength in the face of chaos is a great way to teach our children that we are in control as parents, not them. 

There are parents who advocate the tactic of taking the child away from the activity as punishment. This is fine, as long as the activity is only fun for the child. If we are participating in a family activity where I am having fun, or the other, more well behaved children are having fun, there is no way I am going to suffer or force the other kids to suffer just because the two year old is grumpy. Our tactic again is usually redirection or ignoring. Harsh consequences are often unnecessary if you consistently train them that tantrums get them nowhere. 

This, I believe, is what the father in the photo was doing. Instead of telling his daughter that her feelings are unimportant or that she should not communicate them, he allowed her to express them in her own immature way. But he didn’t give in. He didn’t coddle her or express to her that her tantrum would get her her way. He simply let her express the feeling and then move on (as adults are allowed to do, just in a more mature manner). 

As for “subjecting everyone in the store to it”, who cares? It doesn’t look like anyone else in the store cares. And if they do, it’s most likely because they either have no children or they are delusional and think they are perfect parents. Having dealt with thousands of little tantrums I can assure you that I do not judge other parents for their children’s behavior (their own behavior however, is another story).

It’s high time we stop telling other parents how horrible they are. Instead, we should focus on our own parenting job and ask ourselves how we are doing. 

When we are perfect, then we can go judge everyone else. Until then, we should probably keep our disgust at other people’s children to ourselves. 

Peaceful Does Not Mean Permissive

The “offensive” picture 

Spankings. Whoopins. Corporal punishment. All of these terms describe physical forms of discipline. But are these the only forms of acceptable or effective discipline? 

This post wasn’t going to be posted for awhile, but there has been a picture floating around social media which has prompted me to fast track it. 

Since adopting the NAP we have tried to move away from coercive and aggressive forms of discipline for our children. We have adopted a philosophy commonly known as “Peaceful Parenting”. 

Among many Reformed folks and among many in the general public, peaceful parenting gets a pretty bad rap. Some mistake it for permissive parenting. Some insist that the Bible requires physically coercive discipline. 

The recent photo of a toddler throwing a tantrum in Whole Foods while her father and grandfather stood passively over her prompted quite a bit of backlash in the conservative world. One post struck me in particular, that of Matt Walsh. I typically agree with Matt on most subjects, but this is one where I find myself in the minority among his followers. 

Many of the comments on his post were along the lines of “I would never let my child do that without harsh physical consequences!” or “If my toddler acted like that I would have drug him out of that store and taken him right home!” Perhaps worst of all, they accused the father in question of raising a snot-nosed liberal who will forever throw tantrums to get everything she wants. 

As a father of five I can say with conviction that if we followed either of the suggested courses above our shopping would never get done. 

“Spare the rod, spoil the child” is an oft quoted verse when Reformed folks debate discipline methods. One would think Reformed people would be more meticulous, as this is in fact a misquote. 

The actual verse says:

“Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.” Proverbs 13:24 ESV. 

No mention there of “spoiling”.  The Proverb actually describes it as something worse. You aren’t “spoiling” your children if you fail to discipline them, you are hating them. 

Some would say that parenting without aggression or physical coercion is parenting without discipline at all. They believe that we are hating our kids by not using a physical rod to discipline them. In the minds of many of these people every infraction (such as a grocery store meltdown) is to be met with a swift swat. Either the hand is to be used or an object like a gluestick or “something that doesn’t leave a lasting mark” (so as not to draw the attention of the Child Protective Services). Their thinking is that physical pain is the only way to reinforce instruction. They insist that discipline cannot happen without this pain. 

A few years ago we went through a Sunday school class on Paul Tripp’s “Shepherding a Child’s Heart”. The process for discipline outlined in this book goes something like this: Child does something wrong, child is sat down and told what they did wrong, child is spanked, child calms down, parent and child reconcile with a hug, child learns. 

The stated intent of the book was to teach parents to to train a child’s heart and not just change their behavior. While I agree with the premise that a child needs heart change more than simple behavior modification, I disagree that spanking is always necessary. In fact this book tries to make the case that spanking is the only Biblical method of discipline. Honestly I don’t believe that this method ends up being much more than behavior modification. 

Physical pain as reinforcement for instruction is less a matter of heart change and more a matter of instinct. When a child (or adult) performs an action and is met with a painful consequence, it is usually natural for them to respond by ceasing that action (I say usually because often we are inclined so strongly towards sins that even physical pain won’t drive us away). It makes sense that we can change a child’s behavior with spankings or other physical punishment. 

But discipline requires far more than just changing behavior. We must not only turn our kids from the wrongs and towards the rights, we must also ensure that they know why actions are right or wrong and encourage them to want to do the right. This depth of discipline cannot be accomplished by spanking alone, if at all.

So how do we ensure our kids aren’t railroading us or everyone else they come in contact with? Permissive parenting differs from peaceful parenting. Where peaceful parenting creates and enforces boundaries (just without coercion or aggression), permissive parenting allows kids to do whatever they want. This is, by definition, parenting without discipline and in fact, hating the child. 

To keep our kids from becoming little hellions we establish firm boundaries and teach them to respect everyone, regardless of that person’s status or position. We teach them to live by the Golden Rule and the Non-Aggression Principle. We teach them to treat others with kindness, even in excess of how they would want to be treated. We also teach them about property rights and to respect what others own or possess. 

Next time I will discuss both my wife’s philosophy on spanking and mine and talk about a few other methods of discipline which we prefer.   

Beauty and the Eyes of The Beholder 

Beauty 2/24/00

Beauty they say,                                         Is in the eye of the beholder, Something only skin deep.                   But why do those who lack it,           Hold their eyes and weep?
Sympathy passes on,                             into the life of the pained,               Lifting its head from the few who pass, Without knowing gain,                         But why do those who get it,             Wish to the skies for more?                 Life is filled with everything,             And everything is beautiful,               Life is dealt without sympathy,           And sympathy is alone,             Wondering,                                       Through black streets,                           And dark roads,                                   Lying in lonely disarray,                   While beauty is admired.

Is “beauty in the eye of the beholder” as the common phrase says?  Or is beauty objective and determined by fixed rules? 

When I hear someone say there are objective standards for beauty I often get the impression that what they really mean is “everyone should agree with my subjective opinion about what is beautiful.”  When pressed about these objective standards, most people who claim an objectivity about beauty will point to some cultural standard or some past expression of beauty that they personally find timeless and standard. These are obviously just subjective opinions held by the majority, not a truly objective set of standards. 

Is there an objective standard of beauty? Sure: God Himself. 

God is the only objective measure of all things. Since nothing is beautiful compared to the perfect God, it can be argued that nothing is truly beautiful. If this is true it can be argued that mankind is incapable of producing anything objectively beautiful. We merely produce ugly things and insist that they be called beautiful. 

That view is too pessimistic in my opinion.

God gave mankind a cognizance of beauty, therefore we can find beauty in nature. We know there is beauty because we know that a beautiful God created the universe and imparted beauty to it. Not only can we recognize beauty, we are part of that beauty, because we are made in His image.

If God made all things, does this make all things beautiful? In a sense everything God has made is beautiful. Ecclesiastes 3:11 says “He has made everything beautiful in its time.” There isn’t anything ugly which God has made. So where does ugliness come from? 

The simple answer is this: sin. 

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’” – Isaiah 52:7

Good news is beautiful, the Gospel is beautiful, and news of happiness is beautiful.  In a sense beauty is truth: that which corresponds to reality. 

Sin both corrupts the beauty of God’s creation and distorts our ability to see it correctly. Sin distorts our mind’s interpretation of reality and therefore our ability to comprehend beauty is corrupt as well. The corruption of our souls often leads us to miss true beauty. Often we instead perceive true ugliness (sin) as beauty.

Does sin destroy our ability to see beauty at all? Some might say that we cannot truly see beauty because of our sin. I think we are capable of seeing beauty, but our minds corrupt and darken the beauty we see (see Romans 1).

So what is the objective standard, if any, for beauty?  I can only define beauty by what it is not. Anything which violates the Holy will of the Holy God is NOT beauty. Sin is not beautiful. Violence, lying, theft, illicit sex, idolatry, covetousness, and blasphemy are not beauty. Anything which is untrue is not beauty.

Objectively speaking then, anything which is not sinful can be considered beautiful. 

But what about subjectivity? Is beauty inherent in things or is it “in the eye of the beholder?”

To those with natural senses there are at least two things that I would say are universally considered beautiful: sunrises and stars. No one looks at either and says “that’s ugly!”  Other natural wonders could be added to this list, but every other one I can think of may be tainted by cultural perspectives, i.e. the ocean may be beautiful to islanders, but to inland folk it could be considered mysterious and terrifying. Perhaps even these cultural perspectives are tainted by sin (fear). 

The common thread through all of these beautiful things, whether they be natural things or Gospel things, is that they all point us to God. So if I was to answer the question “What is the objective standard for beauty?” I would say “That which is truth and that which points to God.”

And to me, that can take many forms. 

Why I Am [Not] A Conservative [Anymore] Part 2

​Here’s the second part of “Why I Am a Conservative”, if you missed the first part you can find it here:

“Universal health care: what shall I say? It is a falsehood, anyone who lives in a socialist country, even our neighbors to the north, can tell you: universal health care is never universal. Yes, you may be guaranteed a spot on the list for a heart transplant, but you can also be guaranteed that your wealthy neighbor is more equal than you and is higher on that list. Socialism has never worked in the way liberals claim it does, there will always be elites, there will always be upper classes, there will always be powerful people; that is the way things work. The only way socialist governments have been able to assure complete equality is to assure that everyone is equally poor (except the leaders, they need more food, bigger houses, and fatter wallets to be able to rule). [conservatives are actually pretty good at keeping artificial wealth differences in place as well, though they are a bit more discreet about it] The best way to fix health care is to get the lawsuits out of the courts [actually no, people should have the right to sue negligent companies, judges should be sorting out the nonsense from the legitimate cases] , allow drug companies to develop their medicines without harsh outcries from the wacked out liberal animal cruelty people (hey, sewer rats have a far worse life) [here’s an idea, why not let companies make products that people want or need and let people decide on their own whether the benefits of said products outweigh the risks?] and let people have more of their hard earned money so they can afford to go to the doctor. [I. e. “taxation is theft”] 
I have no idea what they mean by “comprehensive family support policy” so I won’t touch that except to say that I believe the church is the best support for any family. [second best, behind extended family] Let the church do its job to help the needy and to help families stay together. Do not devalue marriage by placing “progressive” ideas such as homosexual marriage upon it. [actually, do not devalue marriage by allowing government to define it] Do not disrupt the family by allowing divorce to run rampant because the couple just couldn’t get along. Marriage is a binding contract, one that should not be taken lightly, it should not be as easy as it is to get out of it. [again, we let government define the terms of the marriage contract, why are we surprised that they can so loosely allow the breaking of the contract?] 

As for the inherent dignity and worth of every human being, I had to chuckle at this one. Liberals always want to keep the appearance of being the “dignity and worth” philosophy, and they are pretty good at securing rights for women and minorities, but they take these rights too far. Not to sound libertarian [LOL, oh old self, so worried], but I think liberals have violated the rule of “my rights extend as far as your nose”. Liberals have managed to beat bloody the rights of the unborn with their fight for women’s “rights.” Liberals have blackened the eyes of many well qualified whites when they decided that we should give extra value to a person’s skin color (but only if they are a minority). Liberals have broken far too many noses on their fight for “freedom.” I believe every human life is sacred and every human has immense worth and dignity (even my liberal adversaries), that is why I believe in protecting the right to life of the unborn, the elderly, and the disabled. When liberals stop supporting the killing of unborn children and the euthanization of people who are “not living a full life” they can talk to me about this subject, until then I am not going to believe that they think human life is worth something. [I actually still agree with all of that, but I was sounding libertarian LOL] 

Why am I a conservative? I am a conservative because I believe that values and morals do not change [yep], no matter how unpopular they are with the minority of people; I believe people need to work for their food [yep]; I believe health care is the responsibility of doctors, not big government [yep], and that frivolous lawsuits and the resulting insurance bills drive medical practitioners to set their fees sky high [nope, it’s actually the whole “insurance as third party payer” system that makes health care costs so high]; I believe that the family is the most basic unit of human existence and that we shouldn’t tamper with an institution which has worked out fine for thousands of years [yep] without “progressive” tampering (more on this subject later [don’t know what “later meant, I wasn’t blogging then]); and lastly I believe that every human being has worth and dignity and that we need to protect the fundamental right of every individual to be born and to live without fear of being extinguished for a perceived “suffering” or lack of contribution to society [Meh, I agree still, but how often are liberals actually executing people for not contributing? Hyperbole helps no cause.]. This is why I am a conservative, and whether or not the liberals win the courts [which wouldn’t matter in Ancapistan] and win over the Democratic party, I will always be a conservative [LOL] because my values and ideas don’t change with the passing of a breeze, my morals are not thrown out with my belief in equal freedom for all, and my God doesn’t change his mind when society tells Him to. [Preachy much, old self? My values haven’t changed, but I have since dug deeper into their logical conclusions and changed a great many of my views on social and political matters. Having picked apart many of those values I discovered many instances where my morality was not matching up with those values. Consistency is important in the realm of values and morals, and when the two are at odds or are even slightly off-kilter it is important that we act quickly and decisively to bring the two into harmony.]”

I hope you have enjoyed this little exercise as much as I have, go back and read the first part if you missed it.